The HIV/AIDS workshops at AGS opened the door for a broader conversation about acceptance and inclusion. Gina Metallic spoke to the students about two spirit issues.

“It is recognized in our tradition, and the fact that two spirit people were always part of the community and always part of the circle,” she said later in an interview with the Nujignua’tegeg. “It was really colonization that changed … the talk about that.”

Gina spoke of the traditional understanding of LGBT two-spirit people, and the respected position they held in the communities.

Some First Nations, like the Navajo people, had eight different types of genders, she said.

“When we were colonized, we were instilled with this homosexual, heterosexual, male and female – this binary system,” she said. “In our community, we didn’t have this.”

For Gina, receiving Listuguj’s 2013 Role Model of the Year was the starting steps to bringing this this discussion forward in the community. She’s been speaking about these issues elsewhere, but this was the first time talking about it on a reserve, or for children. She was nervous.

“We have LGBT two-spirit kids in the school for sure,” she said. “We need to create a safe space to make sure that they’re not turning to self-harm behaviour because they’re told that it’s not right and that’s it’s wrong. So, you know, in order to do that, you have to put somebody at the forefront of it.”

To her surprise, Gina noticed for some of the students that were present were engaged in this discussion. “We could learn so much from our kids – if adults were to just hear them speak – they would learn so much from them” she said. “Growing up – it’s so normal and if becomes normalized it’s not a conversation we need to be having, and that’s my goal.”

While Gina says these conversations weren’t happening 10 years ago, there still a lot that needs to be done, She would like to see events like the pride parade organized in Eskasone last summer happen in Listuguj. She would like to see more discussions, film screenings, sweats, feasts, anything to make LGBT two-spirit people just simply another normal part of a community.

“It’s a very simple, easy thing. Like we’re just asking people to accept people for who they are,” she said. “The fact that we even have to explain that is a little bit crazy but we have to and it’s a process right?”

It’s a process that goes hand-in-hand with decolonization, and rethinking ideas that have been instilled over generations.

“Our culture is so rooted on the Seven Grandfather Teachings of Respect, Humility, Bravery, and it’s like we just need to uphold the Seven Grandfather Teachings. It’s very simple.”

There is a red line at the Listuguj Education Complex that can’t be missed.  The line divides three classrooms from the rest of the building, creating the only English-free zone in Listuguj. Anyone crossing that line has to speak only in Mi’gmaq.

The line is more than red tape on the floor.  It is a compelling symbol of the protection of the Mi’gmaq language that evolved on this territory for thousands of years, but is now vulnerable.

There was never such a “language line” in Listuguj.  Maybe that’s the reason why in the last 50 years the English language had entered the homes, stayed there and with time, displaced  Mi’gmaq as the main language.  Those were the times when Canada’s assimilation policies forced Aboriginal peoples across Canada into Residential Schools and they were pushed to believe that their culture and their language were unimportant and an obstacle to progress.

Today, that red line in Listuguj represents the last stronghold of resistance and decolonization.  On the other side of the line there is a group of teachers and students – men, women and children – learning the language that was used to name the lakes, valleys, mountains, rivers, communities, cities, and plants on this territory.

In the adult section 12 students are committed to learn the Mi’gmaq language five days a week, until March 2017.  Around 800 hours of Mi’gmaq lessons in the classroom as well in the territory. This pilot project was initiated by a grant from Heritage Canada.
After almost 500 years of the arrival and imposition of English and French languages, our Mi’gmaq language is at risk.  According the 2010 UNESCO’s report Mi’gmaq language is considered “vulnerable,” a close step to the endangered category.  However, in Listuguj there is a consensus that our language is in severe decline and it’s necessary to act now.

“Mi’gmaq was declared the official language of Gespe’gewa’gi, but a declaration is not enough.  We need policy, language law and other initiatives to save our language”, said Lorna Sook, Director of the Listuguj Education, Training and Employment.  “We did a survey and we got a lot of suggestions, ideas and we decide to strengthen the immersion programs”.

One of the strategies implemented was to move the AGS Mi’gmaq immersion classes to the Education Complex, the other side of the red line and next to the adult immersion program.

Nathalie Metallic requested a leave from her work at Day Care to learn Mi’gmaq.  As a mother of three children she feels it’s important to pass the language on to them and eventually be able to converse with elders.  She understands Mi’gmaq but like many in the community, she lacks the confidence to speak, something that an immersion program will provide. “I really want to speak it and practice at home with my kids,” she said.

For Scott Isaac, his decision is about identity. “It is part of my decolonization process”, he said. “For 50 years I have been speaking the language of the colonizer and now it is time to speak the language of my ancestors.”  He also sees the possibility of new job opportunities associated with knowledge of the language.

Mary Ann Metallic, Janice Vicaire and Dianne Mitchell are the instructors of the Minuignewa’tu’g ‘Gtli’sutiminu Program.  Their combined work experience for the language is associated with Mi’gmaq Online, research, summers courses, adult classes, teaching sessions at AGS, SSHS, nursery, translation, etc.  They are part of a devoted group of people working in the education system.

Mary Ann Metallic wishes to replicate Quebec’s measures to protect French. “They passed a law to promote the predominance of their language on public signs, at work places, at schools, at public services, etc. It worked for them.”  She sees the importance of taking diverse initiatives and not only leaving the transmission of the language up to the education system.

Janice Vicaire has worked on language programs since 1998. “When I started working we knew the decline of our language and we confirmed it now. Little was done and it was left to teachers or the school,”  she said. “I wish it to be a grassroots movement, from the people, from young parents to learn the language, to pass it to the kids. We need to start a movement to protect our language.”

What will it take to bring back our language, who will do it?  “The preservation of the language has to be the will of the community,” responded Janice Vicaire.

The loss of the language in some Aboriginal communities, including Mi’gmaq has different factors recorded in numerous reports and studies. If the responsibility of its preservation is taken on by speakers and non-speakers living in the community, the participants of the immersion programs at the Education Complex will feel supported.  That is the kind of environment that Diane Mitchell remembers as a young girl.  “In Listuguj the language was just spoken naturally, we were spoken to exclusively in Mi’gmaq. That kind of environment allowed the passing on of the language naturally. I grew up in a generation where everyone was a speaker and the exception was English.”

That’s what the immersion program will recreate – a Mi’gmaq-only space in Listuguj. For Mary Ann Metallic “the red line is a symbol of resistance,” she said. “We have to get stronger for our language, we have to regroup forces, we have to isolate, and by concentrating our language in one space it will help to pass it on to the little ones.  They will hear the language more often”.

In fact, visiting Miss Mabel Metallic’s class next door, we can see the children surrounded by Mi’gmaq textbooks, native chants and designs.  Their little voices speaking Mi’gmaq represents the hope for the survival of our Mi’gmaq language.